The Clash of Civilisations

tardis.jpgStrolling along the foreshore near Rapid Creek with “B” last evening. A mob of mildly agitated Aboriginal women approaches. One of them comes up to Jenny. “Dat thing dangerous, you know,” she says, gesturing towards the gleaming new high-tech aluminium automated ablution facility just installed by the Council near the Beachfront Hotel. It replaces the decrepit, dirty old brick dunny block that cost a fortune to clean and maintain. The new one is said to be self-maintaining. The doors fly open after 10 minutes use, and a disembodied android voice intones “Warning! Leave the cubicle immediately!” Then it cleans itself with jets of high pressure water and hot air.

Us Aboriginal people can’t use dat thing, you know. Dat thing dangerous.”

tardis-w.gifJenny looks bemused and says nothing. I can’t help myself. “I know what you mean. But I reckon that thing’s a tardis. You might be able to time travel in it.” Baffled, the woman shakes her head sadly and wanders off.

Why did she choose me, I wonder?,” Jen muses as we stroll on across Rapid Creek footbridge. “Because you look like the sort of person who would sympathise with her concerns. I reckon that thing’s dangerous too. It freaks me out. I wouldn’t use it. I might go in to check it out, but I certainly wouldn’t have a shit in there.” Jen says “I wouldn’t even go in and check it out“.

On the other side of the creek two young policemen on bicycles are busy moving along the remaining members of the Aboriginal group camping there, shooing them back across the bridge towards the lurking tardis. Enlightenment slowly dawns. Too frightened to use the new loo, they’ve been crapping on the lawns instead, and a good burgher has complained. But Aboriginal people have always camped there, under the casuarina trees beside the creek. It’s their place. I hope the tardis time travels somewhere else, and they put back the old dirty dunnies.

Update - This morning I saw the same mob of women again, while on my morning jog. They were carefully examining the sister tardis down near Nightcliff jetty. By the time I passed there again on my return leg, they’d decided to time travel after all. Four of them stepped gingerly together into the tardis and allowed the door to slide shut silently behind them. One woman, the youngest, waited outside nervously in case rescue was needed. There’s safety in numbers. I didn’t wait to see if they finished their business inside ten minutes.

Musing about Miriam

While idly traversing the blogs just now in a successful attempt to find an excuse (almost any excuse) to escape from exam marking for a while, I came across a post by Steve Edwards fulminating against the depravity of producers of a UK ‘reality’ TV show called There’s Something About Miriam, where a group of blokes were tricked into trying to crack onto a stunning-looking pre-operative transsexual by the name of Miriam.

I can’t say I share Steve’s reaction. As far as I’m concerned, anyone crass and greedy enough to participate in a ‘reality’ TV show deserves just about whatever they get. As it turned out, though, these blokes ended up doing very nicely indeed. Apparently they immediately consulted a lawyer after discovering that they’d unknowingly been groping a bloke, a gambit that apparently had the intended effect:
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This one’s for Gummo.

In The Atlantic Monthly: July/August 2004 Christopher Hitchens writes,
Leon Trotsky survives as part kitsch and part caricature. But the reissue of a majestic biography reveals him as he always was – a prophetic moralist; The Prophet Armed: Trotsky 1879-1921: The Prophet Unarmed: Trotsky 1921-1929: The Prophet Outcast: Trotsky 1929-1940: by Isaac Deutscher.


Trotsky took a leading part in the Russian revolutions of 1905 and 1917, and also in many other political and military upheavals, from the Balkans to China, and was perhaps the most prescient writer of his day in warning of the true menace of National Socialism. Yet his most enduring and tenacious battle was against the monstrous regime that had resulted from his earlier exertions.


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Joey jumping codes?

Newspaper reports this morning suggest rugby league’s greatest current player Andrew “Joey” Johns is about to switch rugby codes and sign a two season contract to play rugby union for the NSW Waratahs for a reported fee of $2 million. Ah the benefits of an ARU awash with cash after a successful World Cup where New Zealand was cut out of the windfall by its administrators’ bloodyminded stupidity!

“I was impressed,” [Waratahs coach] McKenzie said. “Andrew is an impressive individual. I’ve shaken hands with him on a couple of occasions during State of Origin campaigns [when the Wallabies were staying in the same hotel].

“But I never got the opportunity to meet him prior to this.

“His skill levels reflect what time he puts into his game. He’s also analytical. He clearly understands and watches rugby.

“He’s a very driven, very motivated and very professional person.

“I was impressed not just from what he might offer from a playing perspective, but what else he might bring to the table. New ways of looking at things.”

You’d almost think Ewen McKenzie has been reading Troppo Armadillo’s occasional rugby rants. Almost a year ago, after the Wallabies had been flogged by the All Blacks in a Bledisloe Cup match, I mused:
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Mark Latham, values and community

Glenn Milne has an article in this morning’s Oz about the (alleged) political watershed/revolution that voting for a Latham-led ALP would involve. Milne’s article includes a long-ish quote by Labor fellow-traveller and ANOP pollster Rod Cameron:

“For the first time in my 30 years in this game, the issue of values is paramount as an election battleground. This is what brought Latham out of the ruck and he managed, to some extent, to change the national agenda a values agenda. Energy, conviction, aspiration, fatherhood, passion, courage, generation X, independence, different political priorities all of these diverse but values concepts suddenly became important.

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Poor, poor pitiful me

Darwin in the dry season has the best climate on earth in my unbiased opinion. This morning when I popped into Casuarina Shopping Square (to pick up my spectacles from being repaired) it was actually warmer inside the air-conditioned centre than the open air outside. Sixteen degrees or so mightn’t seem much to “southerners”, but it’s bloody freezing when you’re acclimatised to temperatures constantly in the low 30s.

Last night “B” and I went to The Groove to have dinner and catch old 70s folkie/blues singer Margret Roadknight. It must be retro season in Nightcliff, because last Friday they had another ageing folkie Glen Cardier. I happened to mention to “B” that I used to go to The Basement at Circular Quay to hear Roadknight perform way back in the 1970s. “Yes, you and Marg are both veritable repositories of the canon of western popular culture,” she replied. “Us younger people can learn so much from you”.

Then she spent the next hour berating me about my alleged tendencies towards sarcasm and condescension (which I really should work on, she thought). How is it that women manage with such effortless ease to carry off the most blatant hypocrisy with a straight face? Incidentally, here’s a photo of “B” in berating mode, but fortunately I wasn’t the target at the time. And here’s one of me blogging at “B”‘s place.

Picking a bone with Paul

I probably should know better than to keep rising to the bait of Paul Watson’s repetitive “baby boomers are bastards” theme, but I can’t help myself. Anyway, one of his more recent rants gives me a pretext for making some points I’ve had on my mind for some time. Paul cites a recent NATSEM report (November 2003):

Research from the National Centre for Social and Economic Modelling at the University of Canberra showed that by 2003, 40 to 54-year-olds held an estimated 38 per cent of total household wealth, up from 33 per cent in 1986. In contrast, the share of total wealth held by 25 to 39-year-olds declined from 27 to 19 per cent over the same period.

Predictably, Paul uses these stats to launch into his standard Boomer/GenX diatribe:
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Right, right, you’re bloody well right

Well, Troppo readers like Homer Paxton might think I’m full of bovine excreta, but at least Kim Beazley’s former chief-of-staff Michael Costello is on the same wavelength as this armadillo. Costello should certainly know all about “small target” strategies if anyone does, having presided over a failed one not so long ago. Great minds, as the cliche goes, think alike. The trouble is, a great mind and a small one can often reach similar conclusions by mere coincidence. Nevertheless, it’s reassuring for a blogger who keeps getting assailed by commenters who tiresomely label you “M’Lud” and apparently think it’s funny. Costello makes exactly the same point I mentioned yesterday about Mark Latham’s “ban fast food ads on kiddies’ shows” initiative. It’s a classic example of a Dick Morris tactic, where:

[T]he goal is to constantly put forward new, powerful symbolic ideas not necessarily of high cost or policy complexity, but which touch core voters’ concerns. …

Thus we had Latham’s signature symbol of reading to children. Then we had things like banning plastic bags. And for the last two days, talkback has been dominated not by debate over the energy statement but by Latham’s proposal to ban advertising fast food during children’s programs as a way of dealing with the serious problem of child obesity.

Costello also emphasises another point I made the other day: John Howard’s ‘environment’ initiative has rather more to do with an electoral pitch to rural and regional marginal seats than with the environment itself (although most of it, except the diesel fuel excise reductions, is environmentally sound as far as it goes).