Aboriginal affairs in the NT has always been a mess. It certainly became worse after the 1976 introduction of the Aboriginal Land Rights Act (Northern Territory) and the replacement of jobs with “sit down money”.
Then came a quarter-decade rule by the CLP, who were hamstrung both by the Act (supported largely by insipid latte-sippers) and their own happiness with allowing the whiff of racism to float about their policies in order to secure the skeptical, largely non-aboriginal urban seats. But calling CLP policies racist is actually a lazy copout, because the NT Government was powerless to change the policies — the Act and welfare — that made the difference.
There’s slow, very slow, change going on. Say what you like about the Intervention, it acted as a political circuit-breaker. What was previously unspeakable became discussable. Essentially, NT politics was a meeting point of political continents: the NT’s Legislative Assembly, the Land Councils and the Senate in Canberra. The Intervention was the earthquake that came after years of building pressure.
While the policies of the 70s were well-intentioned, they failed. It’s as simple as that. The prior policies of assimilation gave us the Stolen Generations, but the policies of the 70s-2000s gave us the Wasted Generations.
About six months ago the NT Government hired a “Remote Services Coordinator” in Bob Beadman, a long-time observer and participant in aboriginal affairs in the NT. His first report has been published, and it makes for refreshingly blunt reading. Usually these sorts of public reports are written by invisible shinybums, couched in the most obtuse and polished bureaucratese possible. But that’s not for Bob: he lays out his own opinions without the usual “it could be argueds”, “some have observeds” and “in some quarters”:
I want to hammer one final point, before turning to what I am supposed to be doing.
The building of houses and roads and sewerage systems is the easy part of this development effort; the social reconstruction, the rebuilding of people, the restoration of their pride and self-worth is the far more difficult, and more important.
And bearing in mind the old adage that the single most important social welfare measure we can take is to provide a person with a job, Governments must be even more proactive on the social side of the infrastructure/social scales, else all of this will be for nothing.
…
If, again, Indigenous people sit under a tree and watch this frenetic effort by government agencies of every kind with increasing astonishment, we will have squandered another opportunity for social reconstruction. We are unlikely to get another one with all of the features available to us right now. … As noted anthropologist Peter Sutton recently said the incentives for remaining outside modernity must be withdrawn.
(Continued)